A few months ago, I had the privilege of hearing from (and, later, speaking with) a reasonably well-known Australian economist. This economist, who happens to be a Christian, was speaking to a room full of Christian pastors/leaders about the importance of economics. This is something he tries to do on a regular basis, in the same way that he seeks to speak to economists about the importance of the rest of life (suggesting that economics is not ‘everything’). I really appreciate this dual strategy, and that he would take the time out of his busy schedule to speak to us.
A number of years ago, when I was just starting out in a career in theological education (a career path which I have, subsequently, abandoned), I was asked to deliver a lecture for an introductory theology class. The lecture was entitled ‘Redemptive Human Relationships’, and I was quite excited about delivering it due to the fact that it had been formative in my own thinking when I sat through a similar class under Dr Shane Clifton a few years earlier.
The class was basically about the new possibilities for human relationships that arise out of the life and ministry (and death and resurrection) of Jesus of Nazareth: relationships free from oppression or exploitation of the other; relationships defined by mutual submission and sacrificial love and which aim for full human flourishing.
I spent quite a bit of time preparing for the lecture, and couldn’t wait to get into it. I was especially interested in challenging what I (still) believe to be harmful notions of ‘male headship’ that float around certain areas of the Church.
How do us Christians define ‘justice’? How is it defined in our churches (whether explicitly or implicitly)? How, in turn, are our actions defined by our understanding?
It seems to me that many Christians use the word ‘justice’ without necessarily understanding what (biblical/Christian) justice is all about. I sometimes hear Christians talk about justice in a way that makes it sound tangential to the gospel message at best, downright distracting at worst. Others speak of justice like it’s another passing fad, soon to be left behind by ‘the next big thing’. Others situate justice as a kind of subset of the Good News, or something that Christians might be involved with as a kind of add-on to the more core elements of their faith (or, perhaps, just give lip service to).
I don’t think that any of these options will suffice, and here’s why.