A Prophetic-Redemptive Hermeneutic – Case Study: Women in Ministry

In my last few posts, I’ve been seeking to sketch out what I’m calling a ‘prophetic-redemptive’ approach to interpreting the Christian Scriptures. Essentially, it’s an attempt to acknowledge the fact that, in some cases, there may be attitudes or perspectives recorded in the biblical texts that are less than ideal (and this is simply because humans are involved in the process of writing them). At the same time, it is my firm belief that the life-giving Spirit of God is also very much involved in this process, and so our task (as I see it) is to look for the prophetic Spirit at work in the texts themselves, sometimes overturning these less-than-ideal perspectives and always leading God’s people into fulness of life.

In my first post I looked at Isaiah 56, noting how this extraordinary text overturned what had previously been understood as the Law of God. Those who had been explicitly excluded from God’s Temple (and therefore God’s very presence) were now fully embraced as members of the family of God.

In my second post I focused on the book of Acts, noting how the Spirit of God seemed to be at work in pushing out the boundaries of God’s people to the surprise of many of the early Jewish-Christians. God was now drawing in Samaritans and even Gentiles — and the only ‘badge of membership’ was faith in Jesus (thus overturning the traditional identity markers of the Jewish people). We saw also how the Council of Jerusalem in Acts 15 became a kind of formative moment for working out what God was up to in their midst.

In this post, I’d like to draw out some of the implications of this approach with a kind of ‘case study’ focused on the issue of women in Christian ministry.

Continue reading A Prophetic-Redemptive Hermeneutic – Case Study: Women in Ministry


Can there be ‘space for grace’ in challenging conversations?

The Assembly Standing Committee for the Uniting Church in Australia has submitted a report (which will be taken to the next Assembly in July), recommending that the Uniting Church “offer the rites of marriage to opposite-gender and same-gender couples, while allowing Ministers and Uniting Church authorised celebrants freedom of conscience to perform marriages or not.” This is obviously closely linked with recent changes to marriage legislation in Australia to include same-sex couples, and is the first taste of similar conversations that will be happening across many Christian denominations over the next few years

In one sense this is a big deal (even though it hasn’t, at the time of writing, been discussed and voted on at Assembly). Having said that, it has not risen out of nowhere. The Uniting Church has been committed to having these sorts of conversations for a long time now, even though they are often not easy conversations to have.

Continue reading Can there be ‘space for grace’ in challenging conversations?